Chiesa di Santa Maria, Panzano in Chianti
Chiesa di Santa Maria, Panzano in Chianti site features
Last updated on November 3, 2026The church
Read the left flank from the old graveyard and the building explains itself. The enlargements of the turn of the century are, in the record's own words, clearly recognisable from there.
The nave grew in both directions at once. The deep restructuring between the end of the nineteenth and the beginning of the twentieth century created the side chapels, prolonged the central nave at the front until the new facade took in part of the bell tower, and extended it at the rear into the two semicircles there now.
That extension closed a door that no longer led anywhere. The forward prolongation shut the entrance to the old cemetery, which following the edict of Saint-Cloud — issued by Napoleon in 1802 and promulgated for the Kingdom of Italy in 1806 — had already been decommissioned.
The best room is the chapel of the Annunciation, entered from the right. It holds the Annunciation of about 1520, the Crucifix attributed to Jacopo Sansovino, an old gilded wooden ciborium in the form of a hexagonal tempietto of fine late-sixteenth-century workmanship whose painted door panels are attributed to Michele di Ridolfo del Ghirlandaio, and some old vestments embroidered in gold and silk with ancient reliquaries.
Before the Renaissance church there was a Baroque parish. From the Renaissance period Santa Maria had a single nave without an apse, about 19 metres long and 9 wide, with two great stone windows behind the high altar and the same in the facade, side altars against the flanks, and a vaulted chapel off the left side housing the octagonal pietra serena font. Numerous burials of the most notable Panzano families lay in the floor — Firidolfi, Quercetani, Petrucci, De Luigi, Baldi, Cappelletti.
And the doors are modern and deliberate. The great cypress-wood portal encloses eight bronze panels by the sculptor Umberto Bartoli (1965), with above it, on the facade, his Madonna surrounded by angels, standing out white in plaster.
Verified against Wikipedia, October 2026.
Key highlights
A Crucifix attributed to Sansovino
Carved in polychrome poplar with a loincloth of linen cloth, gessoed and painted blue with gilded decoration, attributed to Jacopo Sansovino and dated between 1510 and 1518. After the restoration of 1998 Francesca Petrucci wrote that it "revealed a harmonious Renaissance structure, heightened by the presence of the original polychromy of very fine pictorial quality".
An Annunciation a bishop saw in 1542
From the workshop of Ridolfo del Ghirlandaio, executed around 1520. It is the tabula egregie dipincta cum immagine Anunciationis B. M. recorded by Braccio Martelli, bishop of Fiesole, at his pastoral visit of 1542 — the same visit that records the Crucifix as a pulcram immaginem Cristi Crucifixi. (Visit Tuscany attributes the panel instead to Michele Ridolfo del Ghirlandaio.)
A bell tower that used to be a castle tower
The campanile is one of the perimeter towers of the ancient medieval castle, taken over probably in the fourteenth or fifteenth century — and then partly absorbed into the new facade when the nave was lengthened around 1900.
A Trecento Madonna in a Quattrocento frame
The oldest furnishing: a small fourteenth-century panel of the Madonna and Child referred to Cenni di Francesco di ser Cenni, framed in the following century by a panel with saints by Bernardo Rosselli. It now hangs in the third chapel on the left.
A font ordered by a bishop
The octagonal baptismal font in pietra serena at the entrance on the right was made around 1730 by the then prior Giuseppe Maria Mammoli, by order of the bishop of Fiesole Luigi Maria Strozzi.
A second fifteenth-century Crucifix
On the altar of the first chapel on the left, attributed to a fifteenth-century Florentine sculptor, also in poplar with a gessoed linen loincloth painted blue.
Bronze doors with the Second Vatican Council on them
Umberto Bartoli's eight panels of 1965 show the Holy Family, the Sermon on the Mount, the Four Evangelists, the ecstasy of Saint Francis and Catherine of Siena persuading the pope to return to Rome from Avignon — and alongside them the Second Vatican Council, John XXIII's visit to Regina Coeli and Paul VI's meeting with the patriarch Athenagoras.
